Le 2 avril 2020, le cardinal Miguel Ángel Ayuso Guixot, président du Conseil pontifical pour le dialogue interreligieux, s’est adressé aux bouddhistes, à l’occasion de la fête de Vesakh/Hanamatsuri qui sera célébrée en mai. Dans son message, le cardinal rappelle les vertus partagées par les bouddhistes et les chrétiens : «… la grande valeur que nos traditions religieuses respectives accordent à la compassion et à la fraternité dans notre quête spirituelle, dans notre témoignage et notre service à une humanité et à une terre, toutes deux blessées ». Il convie bouddhistes et chrétiens à s’unir : «… pour faire de notre interconnexion une source de bénédiction pour tout être sensible et pour la planète, notre maison commune ». Mgr Miguel Ángel Ayuso Guixot évoque ensuite la rencontre mondiale qui aura lieu à Rome, le 15 octobre 2020, sur le thème « Reconstruire le pacte éducatif mondial » et invite les bouddhistes à s’unir aux chrétiens afin de «… promouvoir cette initiative […] pour contribuer à un nouvel humanisme ». Enfin, le Conseil pontifical se tournant vers les victimes et soignants du coronavirus, incite : « …les croyants respectifs à vivre ce moment difficile avec espérance, compassion et charité ».
PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE
Buddhists and Christians : Constructing a Culture of Compassion and FraternityMESSAGE FOR THE FEAST OF VESAKH/HANAMATSURI 2020
Dear Buddhists Friends,
1. On behalf of the Pontifical Council for Interreligious Dialogue, we extend our heartfelt greetings and good wishes to you and to all Buddhist communities around the world as you celebrate the feast of Vesakh/Hanamatsuri. For the last twenty-four years, the Pontifical Council for Interreligious Dialogue has sent greetings to you on this happy occasion. Since this year marks the twenty-fifth anniversary of this traditional message, we would like to renew our bond of friendship and collaboration with the various traditions you represent.
2. This year, we would like to reflect with you on the theme “Buddhists and Christians: Constructing a Culture of Compassion and Fraternity”. We are mindful of the high value our respective religious traditions give to compassion and fraternity in our spiritual quest and in our witness and service to a wounded humanity and a wounded earth.
3. The Document on Human Fraternity for World Peace and Living Together states: “Authentic teachings of religions invite us to remain rooted in the values of peace; to defend the values of mutual understanding, human fraternity and harmonious coexistence”. Meeting the Supreme Buddhist Patriarch in Thailand last November, His Holiness Pope Francis expressed that “we can grow and live together as good “neighbors” and thus be able to promote among the followers of our religions the development of new charitable projects, capable of generating and multiplying practical initiatives on the path of fraternity, especially with regard to the poor and our much-abused common home. In this way, we will contribute to the formation of a culture of compassion, fraternity and encounter, both here and in other parts of the world” (cf. Visiting the Supreme Buddhist Patriarch, Bangkok, 21 November 2019).
4. The Feast of Vesakh/ Hanamatsuri prompts us to recall that Prince Siddhartha set out in search of wisdom by shaving his head and renouncing his princely status. He traded his garments of Benares silk for the simple robe of a monk. His noble gesture reminds us of Saint Francis of Assisi: he cut his hair and traded his fine clothes for the simple robe of a mendicant because he wanted to follow Jesus, who “emptied himself, taking the form of a slave” (Philippians 2:7) and had “nowhere to lay his head” (Matthew 8:20). Their example and that of their followers inspire us to a life of detachment in view of what is most important. Thus, in consequence, we may more freely devote ourselves to fostering a culture of compassion and fraternity for the alleviation of human and ecological suffering.
5. Everything is related. Interdependence brings us back to the theme of compassion and fraternity. In a spirit of gratitude for your friendship, we humbly ask you to accompany and support your Christian friends in fostering loving kindness and fraternity in the world today. As we, Buddhists and Christians, learn from one another how to become ever more mindful and compassionate, may we continue to look for ways to work together to make our interconnectedness a source of blessing for all sentient beings and for the planet, our common home.
6. We believe that to guarantee the continuity of our universal solidarity, our shared journey requires educational process. To this end, a global event will take place on 15 October 2020 on the theme “Reinventing the Global Compact on Education”. “This meeting will rekindle our dedication for and with young people, renewing our passion for a more open and inclusive education, including patient listening, constructive dialogue and better mutual understanding” (Pope Francis, Message for the Launch of the Global Compact on Education, 12 September 2019). We invite you to work together with all to promote this initiative, individually and within your communities, to nurture a new humanism. We are also happy to see that Buddhists and Christians are drawing on deeply held values and working together to uproot the causes of social ills in various parts of the world.
7. Let us pray for all those who are affected by the coronavirus pandemic and for those who are caregivers. Let us encourage our faithful to live this difficult moment with hope, compassion, and charity.
8. Dear Buddhist friends, in this spirit of friendship and collaboration, we wish you once again a peaceful and joyful feast of Vesakh/Hanamatsuri.
Msgr. Kodithuwakku K. Indunil J.