dimanche 16 septembre 2012
samedi 15 septembre 2012
Rinpoche en Malaisie en décembre 2011
Vidéo publiée le 14 mai 2012 par ktclmalaysia
In a candid session filmed during a
recent visit to Kadam Tashi Choe Ling Malaysia in December 2011 ,
Rinpoche briefly answered a series of pertinent questions about Buddhism
and the Centre in Malaysia which we hope may provide viewers some basic
insight on these topics.
Rinpoche addresses issues such as the purpose for practicing Buddhism , and what it meant for one to practice Buddhism . Rinpoche explains what it is to be taught the Lam Rim and in the context of the Dharma Centre Kadam Tashi Choe Ling suggests how one could learn to contribute towards society as a whole. The conversation places Kadam Tashi Choe Ling as followers of the Kadampa school and also given the diversity of religions found in the world , Rinpoche expressed how he viewed Buddhism would fit in , and finally touching on what he felt for oneself to be ultimately labelled as Buddhist.In a candid session filmed during a recent visit to Kadam Tashi Choe Ling Malaysia in December 2011 , Rinpoche briefly answered a series of pertinent questions about Buddhism and the Centre in Malaysia which we hope may provide viewers some basic insight on these topics.
Rinpoche addresses issues such as the purpose for practicing Buddhism , and what it meant for one to practice Buddhism . Rinpoche explains what it is to be taught the Lam Rim and in the context of the Dharma Centre Kadam Tashi Choe Ling suggests how one could learn to contribute towards society as a whole. The conversation places Kadam Tashi Choe Ling as followers of the Kadampa school and also given the diversity of religions found in the world , Rinpoche expressed how he viewed Buddhism would fit in , and finally touching on what he felt for oneself to be ultimately labelled as Buddhist.In a candid session filmed during a recent visit to Kadam Tashi Choe Ling Malaysia in December 2011 , Rinpoche briefly answered a series of pertinent questions about Buddhism and the Centre in Malaysia which we hope may provide viewers some basic insight on these topics.
Session d'hiver 2011 dans les monastères gelugpa
Vidéos publiées le 1 août 2012 par Sera Mey Monastery
Winter Inter Monastic Debate Meet 2011
This year's Jang Gun-choe / Winter Debate Festival was hosted in Sera Monastery from November 16- December 1.
Around 8000 monks from 11 different monasteries participated in the Debate; the main participating Institutes were Sera, Drepung, Gaden, Tashi Lhunpo, Gyutoe, Gyudme, Rato and Dhakpo Shedrup Dhargeyling monasteries.
On Monday the 21st of Nov. Sera Mey Moanastery played host to the Overnight Debate; Sera Mey, Shartse and Loselingput questions and debated fiercely for an hour each with Sera Jey, Jangtse and Gomang who answered and defended their positions strongly. The ceremony was honored by JangtseChoeje Rinpoche -- 2nd in line to the GadenTripa - and Abbots of the participating monasteries.
The Jang Gun-choe or the Great Winter Debate of Janghas been an integral part of independent Tibet just as many other annual festivals typical of traditional Tibetan Buddhism. The Debate mainly consist of the earnest and most competent scholars from the Three Great Seats of Learning - Sera, Drepung and Gaden with additional scholar-students from TashiLhunpo-considered as the Fourth Great Seat of Learning then -- and the monks from the host monastery, Rato of Jang and hence the name (Tib: Jang, Gun,=Winter=Choe,=Debate)
Though the illegal intrusion and later invasion of Tibet by Chinese military force demolished monasteries in thousands and wiped out a number of Tibet's integral culture and the Tibetan Buddhism also faced a serious deterioration, much of these important heritages such as the Jang Gun-choe were restored and celebrated in exile each year without fail to this day.
The primary course of study during the Winter Debate is Pramanavartika (Tib; TsemaNamdrel) by AcharyaDharmakirti on subjects such as epistemology, valid cognition, dialectics and the Art of Liberation.
A daily program starts like this:
9: AM. Morning Debate for two hours.
6: PM. Evening IntercollegiateDiscussions for 1.5hr followed by an hour of individual debate with a mutual adversary.
9: PM. Late night debate for 2hrs. A number of serious students continue to debate to the wee hours of 2: AM.
Additionally an Overnight Debate was held on the last night of the 2nd and 4th week. Though the festival was traditionally held for a month, due to some forthcoming schedule it was shortened to 16 days this year.
This year's Jang Gun-choe / Winter Debate Festival was hosted in Sera Monastery from November 16- December 1.
Around 8000 monks from 11 different monasteries participated in the Debate; the main participating Institutes were Sera, Drepung, Gaden, Tashi Lhunpo, Gyutoe, Gyudme, Rato and Dhakpo Shedrup Dhargeyling monasteries.
On Monday the 21st of Nov. Sera Mey Moanastery played host to the Overnight Debate; Sera Mey, Shartse and Loselingput questions and debated fiercely for an hour each with Sera Jey, Jangtse and Gomang who answered and defended their positions strongly. The ceremony was honored by JangtseChoeje Rinpoche -- 2nd in line to the GadenTripa - and Abbots of the participating monasteries.
The Jang Gun-choe or the Great Winter Debate of Janghas been an integral part of independent Tibet just as many other annual festivals typical of traditional Tibetan Buddhism. The Debate mainly consist of the earnest and most competent scholars from the Three Great Seats of Learning - Sera, Drepung and Gaden with additional scholar-students from TashiLhunpo-considered as the Fourth Great Seat of Learning then -- and the monks from the host monastery, Rato of Jang and hence the name (Tib: Jang, Gun,=Winter=Choe,=Debate)
Though the illegal intrusion and later invasion of Tibet by Chinese military force demolished monasteries in thousands and wiped out a number of Tibet's integral culture and the Tibetan Buddhism also faced a serious deterioration, much of these important heritages such as the Jang Gun-choe were restored and celebrated in exile each year without fail to this day.
The primary course of study during the Winter Debate is Pramanavartika (Tib; TsemaNamdrel) by AcharyaDharmakirti on subjects such as epistemology, valid cognition, dialectics and the Art of Liberation.
A daily program starts like this:
9: AM. Morning Debate for two hours.
6: PM. Evening IntercollegiateDiscussions for 1.5hr followed by an hour of individual debate with a mutual adversary.
9: PM. Late night debate for 2hrs. A number of serious students continue to debate to the wee hours of 2: AM.
Additionally an Overnight Debate was held on the last night of the 2nd and 4th week. Though the festival was traditionally held for a month, due to some forthcoming schedule it was shortened to 16 days this year.
mardi 4 septembre 2012
« La fin de vie en questions … autres regards »
Pour info :
La Conférence publique sera présidée par Jacques SAMOUELIAN, président du Conseil National du Droit Humain.
Les intervenants seront :
- Anne-Marie DICKELE, Psychologue
à l’unité Mobile de soins palliatifs du CHRU de Montpellier. Elle est membre du CCNE.
- Pierre MATHIOT, Directeur de l’Institut d’études politiques de Lille/ Sciences Po Lille. Professeur des
Universités en Science Politique. Chercheur au CERAPS.
- Jean-Luc ROMERO, Président de
l’association pour le Droit de Mourir dans la Dignité.
° La Conférence Publique :
Samedi 13 octobre 2012 à 14H00
Fédération Française du Droit Humain.
9 rue Pinel -75013 PARIS
Contact : co ntact@apfdh.org
Téléphone: 01 44 08 62 62
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